Autumn Peltier--GLF New York 2019
Dublin Core
Title
Autumn Peltier--GLF New York 2019
Subject
Indigeneity and Climate Change policy in the 21st Century
Description
Autumn Peltier, Chief Water Commissioner of the Wikwemikong First Nation on Manitoulin Island, Ont., gives a speech to the 2019 UN Global Landscapes Forum, addressing the access to clean drinking water in various Indigenous communities.
Creator
Speech given by: Autumn Peltier
Publisher: Global Landscapes Forum 2019
Publisher: Global Landscapes Forum 2019
Source
UN Environment//UN Global Landscapes Forum 2019
Publisher
UN Global Landscapes Forum
Date
Speech given on the 30th of September, 2019
Contributor
Center for International Forestry Research (CIFOR) and the Federal Ministry for the Environment, Nature Conservation and Nuclear Safety (DEU)
Rights
The use of this image may be subject to the copyright law of the United States (Title 17, United States Code) or to site license or other rights management terms and conditions. The person using the image is liable for any infringement.
Format
File format is an Audio file transcribed and formatted from a Moving Image video recording by the UN General Assembly
Language
Beginning of the speech is spoken in the Anishinnaabe language, rest of the speech is spoken in English
Sound Item Type Metadata
Original Format
Original Format was a Video Recording of the speech Autumn Peltier gave to the UN General Assembly and the UN Global Landscapes Forum
Duration
Duration of the full video recording was 7 minutes and 50 seconds long.
The file and transcript I am including is approximately 5 minutes & 30 seconds in length of the original video.
The file and transcript I am including is approximately 5 minutes & 30 seconds in length of the original video.
Bit Rate/Frequency
192 kpbs
Transcription
Bozhoo, Mskwaa-Giizo Koe Ndigoo, Migizi Ndodem, Miswendaan Nwii Midewayaan. Wiikwemkoong Ndoonjibaa.
I would like to thank the Global Landscapes Forum and the United Nations General Assembly for having me here today to share my concerns and share why my people have a sacred connection to the water and the lands.
I would like to start by sharing that the work I do is in honour of my late Great Auntie Biidaasige-ba. If it weren’t for her lifetime commitment and sacrifices to create the awareness and the sacredness of water, I would not be standing here today. She inspired me to do this work as she was an elder when she began. I thought about who would keep doing her work one day; I just didn’t expect that day to come as soon as it did. She created the Mother Earth Water Walks. She walked around all the Great Lakes, more than once. She did this because the Elders began to see changes in the lands, medicines, animals and waters.
I come from Manitoulin Island. It’s the largest fresh-water island in the world. It is surrounded by Lake Huron and Georgian Bay. It is here where my activism work began. It all started by learning why my people couldn’t drink the water on Ontario Indigenous lands. I was confused, as Canada is not a Third World country, but here in my country, the Indigenous People live in Third World conditions.
Boil water advisories are still in existence and have been for over 20 years in some communities. There are children born into a world living off bottled water, living off a certain amount to do everyday things. I began to research this issue and discovered it was all across Canada. Then I learned of places like Flint, Michigan, in the U.S. Then I learned the seriousness of having clean drinking water.
Then it was like a lightbulb went on, why my great auntie was doing what she did for the majority of her life, until her last breath.
This brings me to what means the most to me and what I have been learning and sharing. The Sacredness of water. From a young age, from as long as I can remember, I was raised going to ceremony with my mother and my Auntie Josephine. I was born in Thunder Bay, Ontario, and we spent so much time with her and my Uncle Andrew.
When you ask the question about why is the water so sacred, it’s not just because we need it, and nothing can survive without water. It’s because for years and years our ancestors have passed on traditional oral knowledge that our water is alive, and our water has a spirit. Our first water teaching comes from within our own mother. We literally live in water for nine months, floating in that sacred water that gives us life.
We can’t live in our mother’s womb without water. As a fetus, we need that sacred water for development. The sacred significance is that my mother comes from her mother’s water, my grandmother comes from her mother’s water, and my great-great grandmother comes from her mother’s water.
Flowing within us is original water, lifeblood of Mother Earth that sustains us, as we come from this land. Mother Earth’s power is in the lifeblood of Mother Earth, which is our water. Mother Earth has the power to destroy us all, and if we keep harming her, one day she may decide to destroy everything.
All water is original from time immemorial. To think our ancestors drank from this same water thousands of years before us. Water evaporates and can turn into mist, fog, rain, clouds and snow. Water can go and be anywhere. We are constantly surrounded by water. Water not only surrounds us, but my teaching is that water hears us, feels us, and listens to us. When you pray to the water, our prayers are that much stronger. There are scientific studies that talk about water having spirit and feeling positive and negative thoughts.
Growing up and understanding how everything is connected to water, and how vital our waterways are is amazing in itself. My people still live off the land, we eat wild game, we harvest medicines from the lands, our waterways are vital in giving millions clean drinking water. Unlike several Canadian Indigenous communities across Canada and United States, and international countries in Third World conditions where they don’t have access to clean drinking water, I can’t even imagine what it is like to be dependent on bottled water. I visited a northern community called Attawapiskat, which is located on the James Bay, and I spoke to kids, and they shared their concerns and what it was like for them. No child should have to experience not knowing what clean running water is. This makes me upset.
This is why I’m here today. I have been raised in a traditional way and knowing my territory and the waters around my country and the issues my people face. I have heard of places like Flint and Six Nations in the Grand River; all across these lands we know somewhere where someone can’t drink the water. Why so many, and why have they gone without water so long?
I shared my thoughts with our prime minister, and he promised me in 2016 he would look after the water, and as a youth I will hold him or any future leader to this promise for my people. Children in Northern Ontario communities right now still can’t drink their water.
I would like to thank the Global Landscapes Forum and the United Nations General Assembly for having me here today to share my concerns and share why my people have a sacred connection to the water and the lands.
I would like to start by sharing that the work I do is in honour of my late Great Auntie Biidaasige-ba. If it weren’t for her lifetime commitment and sacrifices to create the awareness and the sacredness of water, I would not be standing here today. She inspired me to do this work as she was an elder when she began. I thought about who would keep doing her work one day; I just didn’t expect that day to come as soon as it did. She created the Mother Earth Water Walks. She walked around all the Great Lakes, more than once. She did this because the Elders began to see changes in the lands, medicines, animals and waters.
I come from Manitoulin Island. It’s the largest fresh-water island in the world. It is surrounded by Lake Huron and Georgian Bay. It is here where my activism work began. It all started by learning why my people couldn’t drink the water on Ontario Indigenous lands. I was confused, as Canada is not a Third World country, but here in my country, the Indigenous People live in Third World conditions.
Boil water advisories are still in existence and have been for over 20 years in some communities. There are children born into a world living off bottled water, living off a certain amount to do everyday things. I began to research this issue and discovered it was all across Canada. Then I learned of places like Flint, Michigan, in the U.S. Then I learned the seriousness of having clean drinking water.
Then it was like a lightbulb went on, why my great auntie was doing what she did for the majority of her life, until her last breath.
This brings me to what means the most to me and what I have been learning and sharing. The Sacredness of water. From a young age, from as long as I can remember, I was raised going to ceremony with my mother and my Auntie Josephine. I was born in Thunder Bay, Ontario, and we spent so much time with her and my Uncle Andrew.
When you ask the question about why is the water so sacred, it’s not just because we need it, and nothing can survive without water. It’s because for years and years our ancestors have passed on traditional oral knowledge that our water is alive, and our water has a spirit. Our first water teaching comes from within our own mother. We literally live in water for nine months, floating in that sacred water that gives us life.
We can’t live in our mother’s womb without water. As a fetus, we need that sacred water for development. The sacred significance is that my mother comes from her mother’s water, my grandmother comes from her mother’s water, and my great-great grandmother comes from her mother’s water.
Flowing within us is original water, lifeblood of Mother Earth that sustains us, as we come from this land. Mother Earth’s power is in the lifeblood of Mother Earth, which is our water. Mother Earth has the power to destroy us all, and if we keep harming her, one day she may decide to destroy everything.
All water is original from time immemorial. To think our ancestors drank from this same water thousands of years before us. Water evaporates and can turn into mist, fog, rain, clouds and snow. Water can go and be anywhere. We are constantly surrounded by water. Water not only surrounds us, but my teaching is that water hears us, feels us, and listens to us. When you pray to the water, our prayers are that much stronger. There are scientific studies that talk about water having spirit and feeling positive and negative thoughts.
Growing up and understanding how everything is connected to water, and how vital our waterways are is amazing in itself. My people still live off the land, we eat wild game, we harvest medicines from the lands, our waterways are vital in giving millions clean drinking water. Unlike several Canadian Indigenous communities across Canada and United States, and international countries in Third World conditions where they don’t have access to clean drinking water, I can’t even imagine what it is like to be dependent on bottled water. I visited a northern community called Attawapiskat, which is located on the James Bay, and I spoke to kids, and they shared their concerns and what it was like for them. No child should have to experience not knowing what clean running water is. This makes me upset.
This is why I’m here today. I have been raised in a traditional way and knowing my territory and the waters around my country and the issues my people face. I have heard of places like Flint and Six Nations in the Grand River; all across these lands we know somewhere where someone can’t drink the water. Why so many, and why have they gone without water so long?
I shared my thoughts with our prime minister, and he promised me in 2016 he would look after the water, and as a youth I will hold him or any future leader to this promise for my people. Children in Northern Ontario communities right now still can’t drink their water.
Files
Collection
Citation
Speech given by: Autumn Peltier
Publisher: Global Landscapes Forum 2019, “Autumn Peltier--GLF New York 2019,” Nabb Research Center Online Exhibits, accessed November 5, 2024, https://libapps.salisbury.edu/nabb-online/items/show/605.